Post by ResLight on May 7, 2023 12:42:48 GMT -5
“Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners.” –1 Timothy 1:15.
THE GOSPEL OF CHRIST is the Message of Divine compassion toward sinners. Almost all religions, in some form or another, recognize sin and propose some kind of reconciliation with the Creator — by works of charity, by voluntary self-torture, or by future torments, etc. In the realm of heathen religions, we find gods that have little sympathy for humanity. Many of them are cold, cruel, and vindictive. Additionally, many of them have the same shortcomings as found in mankind. The Bible, of all the religious books we know of, alone tells of a God touched with the feeling of human infirmities and with sympathy toward sinners. “God commends His love toward us in that while we were yet sinners Christ died for the ungodly.” — Romans 5:8.
Psalms 102:19-22 - For he hath looked down from the height of his sanctuary; From heaven did Jehovah behold the earth; To hear the sighing of the prisoner; To loose those that are appointed to death; That men may declare the name of Jehovah in Zion, And his praise in Jerusalem; When the peoples are gathered together, And the kingdoms, to serve Jehovah. -- American Standard Version.
Above, we read of Jehovah's compassion, not just for Israel, but for all kingdoms, all of humanity suffering under the death penalty. The figurative language depicts the incidental aches and pains of mankind's fallen condition. He looks and is aware of all that is happening to mankind, but he does more than just look and take pity, his right arm of divine power in due time began to bring deliverance for the captives of sin and death. He sent His Son to die all of the human race, and already his Son has been glorified (Acts 3:13), waiting for the time when he is to be revealed to all mankind in his Father's kingdom of glory. -- Isaiah 2:2-4; Matthew 24:30; 25:31.
In the meantime, God's wonderful grace has been at work in selecting various individuals "out of the world" (John 15:19; 17:6) who are to have a share with Jesus as the seed of Abraham that is to bless all the families of the earth. -- Genesis 12:3; 22:16-18; Galatians 3:7-9,16,29; Hebrews 6:13-20; Acts 3:19-25.
Still, the Scriptures tell us of God’s pursuing love and mercy that will eventually be extended to all mankind. He speaks of the time to come when all nations will learn his ways. (Isaiah 2:2-4) God’s right arm is not shortened. (Isaiah 59:1) In due time it will bring the salvation for which the poor groaning creation has so long waited. It will come with the manifestation of the Sons of God in Kingdom power. -- Romans 8:19.
Eventually the redeemer “shall see of the travail of his soul and be satisfied.” (Isaiah 53:11) Eventually the Heavenly Father’s plan will be so outworked that every creature in heaven and earth and under the earth shall be heard saying, “Praise and glory and honor, dominion and might be unto him that sits upon the throne, and unto the lamb, forever.” (Revelation 5:13) Eventually God, through the Messianic Kingdom, “shall wipe away all tears from off all faces,” and cause the reproach of being his people to disappear from the earth. (Revelation 21:4; Isaiah 25:8) So superior is this God of the Bible and of Christianity to all the misconceptions of heathendom and man's sectarian limitations that, when the glorious Day of Messiah’s Kingdom shall have been fully ushered in, the glory of our God will be revealed, and all flesh shall see it together. -- Isaiah 40:5.
Our redeemer possessed and exemplified the Heavenly Father’s love and mercy. He declared that he was merely the exponent of the Father’s will, and hence of the Father’s love and sympathy. Our Lord’s sympathy is presented not only in this lesson but also in many others, and all of his followers do well to cultivate the same spirit. Jesus was not sympathetic with the sins of the people but with the people themselves. He realized as few do the real difficulty with the majority of sinners. "Behold I was brought forth in iniquity. In sin did my mother conceive me," exclaimed the Prophet. (Psalm 51:5) We are sinners by heredity. We have inherited partially depraved minds, partially unbalanced brains and morals, under subjection to vanity and heavy burden. -- Ecclesiastes 1:3,13-15; 7:13; Romans 1:24-2:1; 5:12-19; 8:20-22.
St. Paul, speaking of the very noblest class, declares, “We cannot do the things which we would” — any of us; hence all humanity are sinners. (Romans 7:18-20) “There is none righteous, no, not one.” (Romans 3:10) Therefore it is merely a question of the degree of sinfulness, and the degree is often measured by the degree of inherited weakness, or the degree of surrounding temptations. The really reprehensible and blameworthy sinners are those who sin willfully, deliberately, knowingly, intentionally, without either will or effort to resist sin. But it is not ours to judge which these are. Indeed, we are incompetent to judge, we cannot read the heart, we cannot fully appreciate the degree of the temptation and the weakness of the tempted. Hence the Master said through his apostle, “Judge nothing before the time.” (1 Corinthians 4:5) In due time the saints will judge the world, but not now. -- 1 Corinthians 6:2.
Now we must follow the Master’s example; and we may well do this because, although he knew what was in man, as we could not know, He was very charitable, which leads us to suppose that if we were perfect we would be all the more charitable towards sinners, though not at all sympathetic with sin.
Who can read the New Testament Gospel narratives without realizing that Jesus was indeed a “friend of sinners,” as was charged against Him by the Pharisees? And is not this the feature of the Bible which especially commends it to humanity? With the exception of the willful sinners, whom we must hope are few, there comes a time when sin is seen in its true color and is detested. Then is the time when the gospel Message from the friend of sinners especially appeals to such. (Matthew 11:19; Luke 7:34) All seem to know instinctively that Jesus stands ready to be the friend and helper of all who come to the Father through him.
A WOMAN WHO WAS A SINNER
{Luke 7:36} One of the Pharisees invited him to eat with him. He entered into the Pharisee's house and sat at the table.
{Luke 7:37} Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment.
{Luke 7:38} Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.
{Luke 7:39} Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
{Luke 7:40} Jesus answered him, "Simon, I have something to tell you."
He said, "Teacher, say on."
{Luke 7:41} "A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.
{Luke 7:42} When they couldn't pay, he forgave them both. Which of them therefore will love him most?"
Luke 7:43} Simon answered, "He, I suppose, to whom he forgave the most."
He said to him, "You have judged correctly."
{Luke 7:44} Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
{Luke 7:45} You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
{Luke 7:46} You didn't anoint my head with oil, but she has anointed my feet with ointment.
{Luke 7:47} Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little."
{Luke 7:48} He said to her, "Your sins are forgiven."
{Luke 7:49} Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins?"
{Luke 7:50} He said to the woman, "Your faith has saved you. Go in peace."
Jesus had accepted an invitation to dine at a Pharisee's house. The dinner had begun. Resting upon one arm they used the other for handling of food. After the custom of the times, they reclined upon low tables or couches, their heads toward the center where the food was placed. A curtain separated the dinning room from the other court.
While the dinner was progressing, a woman “who was a sinner,” a harlot, deeply penitent, entered. She had in her hand some precious perfume, with which she intended to anoint the Savior’s feet, as was sometimes done with dignitaries of that time. Her heart was full, and tears gushed from her eyes while she sought to open the bottle; they fell like rain upon Jesus’ feet, evidently quite contrary to the woman’s intention. It seemed as though she was dishonoring the very feet she intended to honor. Loosening her hair, she used it as a towel, entirely regardless of the fact that for a woman at that time it was considered dishonorable to let down her hair in public; but intent upon her errand she dried the feet and poured the precious perfume upon them, presumably as an honor to the One from whom she had heard “wonderful words of life”– words of divine compassion and pity for sinners, words of hope for herself.
TWO DEBTORS AND THEIR LOVE
The host of the occasion watched Jesus to see how he would receive this manifestation of loving devotion, saying in his heart, If this man were a prophet, he would know that the woman offering him this honor is disreputable. He would denounce her and bid her, “Begone,” and not to touch him. Jesus knew his thoughts and answered him in parabolic form, saying, “A certain creditor had two debtors, one owed five hundred pence and the other fifty. Neither could pay and he forgave them both. Which of them will love him most?” The Pharisee replied, “I suppose he to whom most was forgiven.” Jesus agreed with him.
Then Jesus made application of the matter; turning to the woman, he said to his host, Do you see this woman, who washed my feet with her tears and wiped them with her hair? You are the host of the occasion, yet you did not offer me water for the washing of my feet, as is customary in our land to do to those whom we desire to honor. You gave me no kiss, as is customary among friends, but this woman has repeatedly kissed my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore, her sins, which are many, are forgiven, for she loved much; but to whom little is forgiven, the same loves little. And he said to the woman, “Your sins are forgiven.”
Is not this to some extent an illustration and an explanation of the fact that the majority of those who love the Lord most are such as realize their own sinful and fallen condition most and who appreciate most the forgiving love of God manifested in Jesus? Is it not true today also that those who are most moral, and therefore might be said to have less to be forgiven, have correspondingly less love?
This should not be the case, however. The less degraded ought naturally to be the more able to love and to appreciate divine goodness and love and the more willing to present their little all in divine service.
Those present not improperly began to inquire, Who is this that even forgives sins? The only satisfactory answer is that he is the one he professes to be, the Son of God, the redeemer of the world. He was then in the process of rendering up his sacrifice according to his covenant, and on the strength of that covenant and sacrifice, he had the authority to tell the woman that her sins were forgiven, because He was making the atonement which would be applicable to her.
==================
This study is adapted from ZWT, May 15, 1912, beginning on page 167, Reprints 5032.
THE GOSPEL OF CHRIST is the Message of Divine compassion toward sinners. Almost all religions, in some form or another, recognize sin and propose some kind of reconciliation with the Creator — by works of charity, by voluntary self-torture, or by future torments, etc. In the realm of heathen religions, we find gods that have little sympathy for humanity. Many of them are cold, cruel, and vindictive. Additionally, many of them have the same shortcomings as found in mankind. The Bible, of all the religious books we know of, alone tells of a God touched with the feeling of human infirmities and with sympathy toward sinners. “God commends His love toward us in that while we were yet sinners Christ died for the ungodly.” — Romans 5:8.
Psalms 102:19-22 - For he hath looked down from the height of his sanctuary; From heaven did Jehovah behold the earth; To hear the sighing of the prisoner; To loose those that are appointed to death; That men may declare the name of Jehovah in Zion, And his praise in Jerusalem; When the peoples are gathered together, And the kingdoms, to serve Jehovah. -- American Standard Version.
Above, we read of Jehovah's compassion, not just for Israel, but for all kingdoms, all of humanity suffering under the death penalty. The figurative language depicts the incidental aches and pains of mankind's fallen condition. He looks and is aware of all that is happening to mankind, but he does more than just look and take pity, his right arm of divine power in due time began to bring deliverance for the captives of sin and death. He sent His Son to die all of the human race, and already his Son has been glorified (Acts 3:13), waiting for the time when he is to be revealed to all mankind in his Father's kingdom of glory. -- Isaiah 2:2-4; Matthew 24:30; 25:31.
In the meantime, God's wonderful grace has been at work in selecting various individuals "out of the world" (John 15:19; 17:6) who are to have a share with Jesus as the seed of Abraham that is to bless all the families of the earth. -- Genesis 12:3; 22:16-18; Galatians 3:7-9,16,29; Hebrews 6:13-20; Acts 3:19-25.
Still, the Scriptures tell us of God’s pursuing love and mercy that will eventually be extended to all mankind. He speaks of the time to come when all nations will learn his ways. (Isaiah 2:2-4) God’s right arm is not shortened. (Isaiah 59:1) In due time it will bring the salvation for which the poor groaning creation has so long waited. It will come with the manifestation of the Sons of God in Kingdom power. -- Romans 8:19.
Eventually the redeemer “shall see of the travail of his soul and be satisfied.” (Isaiah 53:11) Eventually the Heavenly Father’s plan will be so outworked that every creature in heaven and earth and under the earth shall be heard saying, “Praise and glory and honor, dominion and might be unto him that sits upon the throne, and unto the lamb, forever.” (Revelation 5:13) Eventually God, through the Messianic Kingdom, “shall wipe away all tears from off all faces,” and cause the reproach of being his people to disappear from the earth. (Revelation 21:4; Isaiah 25:8) So superior is this God of the Bible and of Christianity to all the misconceptions of heathendom and man's sectarian limitations that, when the glorious Day of Messiah’s Kingdom shall have been fully ushered in, the glory of our God will be revealed, and all flesh shall see it together. -- Isaiah 40:5.
Our redeemer possessed and exemplified the Heavenly Father’s love and mercy. He declared that he was merely the exponent of the Father’s will, and hence of the Father’s love and sympathy. Our Lord’s sympathy is presented not only in this lesson but also in many others, and all of his followers do well to cultivate the same spirit. Jesus was not sympathetic with the sins of the people but with the people themselves. He realized as few do the real difficulty with the majority of sinners. "Behold I was brought forth in iniquity. In sin did my mother conceive me," exclaimed the Prophet. (Psalm 51:5) We are sinners by heredity. We have inherited partially depraved minds, partially unbalanced brains and morals, under subjection to vanity and heavy burden. -- Ecclesiastes 1:3,13-15; 7:13; Romans 1:24-2:1; 5:12-19; 8:20-22.
St. Paul, speaking of the very noblest class, declares, “We cannot do the things which we would” — any of us; hence all humanity are sinners. (Romans 7:18-20) “There is none righteous, no, not one.” (Romans 3:10) Therefore it is merely a question of the degree of sinfulness, and the degree is often measured by the degree of inherited weakness, or the degree of surrounding temptations. The really reprehensible and blameworthy sinners are those who sin willfully, deliberately, knowingly, intentionally, without either will or effort to resist sin. But it is not ours to judge which these are. Indeed, we are incompetent to judge, we cannot read the heart, we cannot fully appreciate the degree of the temptation and the weakness of the tempted. Hence the Master said through his apostle, “Judge nothing before the time.” (1 Corinthians 4:5) In due time the saints will judge the world, but not now. -- 1 Corinthians 6:2.
Now we must follow the Master’s example; and we may well do this because, although he knew what was in man, as we could not know, He was very charitable, which leads us to suppose that if we were perfect we would be all the more charitable towards sinners, though not at all sympathetic with sin.
Who can read the New Testament Gospel narratives without realizing that Jesus was indeed a “friend of sinners,” as was charged against Him by the Pharisees? And is not this the feature of the Bible which especially commends it to humanity? With the exception of the willful sinners, whom we must hope are few, there comes a time when sin is seen in its true color and is detested. Then is the time when the gospel Message from the friend of sinners especially appeals to such. (Matthew 11:19; Luke 7:34) All seem to know instinctively that Jesus stands ready to be the friend and helper of all who come to the Father through him.
A WOMAN WHO WAS A SINNER
{Luke 7:36} One of the Pharisees invited him to eat with him. He entered into the Pharisee's house and sat at the table.
{Luke 7:37} Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment.
{Luke 7:38} Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.
{Luke 7:39} Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
{Luke 7:40} Jesus answered him, "Simon, I have something to tell you."
He said, "Teacher, say on."
{Luke 7:41} "A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.
{Luke 7:42} When they couldn't pay, he forgave them both. Which of them therefore will love him most?"
Luke 7:43} Simon answered, "He, I suppose, to whom he forgave the most."
He said to him, "You have judged correctly."
{Luke 7:44} Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
{Luke 7:45} You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
{Luke 7:46} You didn't anoint my head with oil, but she has anointed my feet with ointment.
{Luke 7:47} Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little."
{Luke 7:48} He said to her, "Your sins are forgiven."
{Luke 7:49} Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins?"
{Luke 7:50} He said to the woman, "Your faith has saved you. Go in peace."
Jesus had accepted an invitation to dine at a Pharisee's house. The dinner had begun. Resting upon one arm they used the other for handling of food. After the custom of the times, they reclined upon low tables or couches, their heads toward the center where the food was placed. A curtain separated the dinning room from the other court.
While the dinner was progressing, a woman “who was a sinner,” a harlot, deeply penitent, entered. She had in her hand some precious perfume, with which she intended to anoint the Savior’s feet, as was sometimes done with dignitaries of that time. Her heart was full, and tears gushed from her eyes while she sought to open the bottle; they fell like rain upon Jesus’ feet, evidently quite contrary to the woman’s intention. It seemed as though she was dishonoring the very feet she intended to honor. Loosening her hair, she used it as a towel, entirely regardless of the fact that for a woman at that time it was considered dishonorable to let down her hair in public; but intent upon her errand she dried the feet and poured the precious perfume upon them, presumably as an honor to the One from whom she had heard “wonderful words of life”– words of divine compassion and pity for sinners, words of hope for herself.
TWO DEBTORS AND THEIR LOVE
The host of the occasion watched Jesus to see how he would receive this manifestation of loving devotion, saying in his heart, If this man were a prophet, he would know that the woman offering him this honor is disreputable. He would denounce her and bid her, “Begone,” and not to touch him. Jesus knew his thoughts and answered him in parabolic form, saying, “A certain creditor had two debtors, one owed five hundred pence and the other fifty. Neither could pay and he forgave them both. Which of them will love him most?” The Pharisee replied, “I suppose he to whom most was forgiven.” Jesus agreed with him.
Then Jesus made application of the matter; turning to the woman, he said to his host, Do you see this woman, who washed my feet with her tears and wiped them with her hair? You are the host of the occasion, yet you did not offer me water for the washing of my feet, as is customary in our land to do to those whom we desire to honor. You gave me no kiss, as is customary among friends, but this woman has repeatedly kissed my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore, her sins, which are many, are forgiven, for she loved much; but to whom little is forgiven, the same loves little. And he said to the woman, “Your sins are forgiven.”
Is not this to some extent an illustration and an explanation of the fact that the majority of those who love the Lord most are such as realize their own sinful and fallen condition most and who appreciate most the forgiving love of God manifested in Jesus? Is it not true today also that those who are most moral, and therefore might be said to have less to be forgiven, have correspondingly less love?
This should not be the case, however. The less degraded ought naturally to be the more able to love and to appreciate divine goodness and love and the more willing to present their little all in divine service.
Those present not improperly began to inquire, Who is this that even forgives sins? The only satisfactory answer is that he is the one he professes to be, the Son of God, the redeemer of the world. He was then in the process of rendering up his sacrifice according to his covenant, and on the strength of that covenant and sacrifice, he had the authority to tell the woman that her sins were forgiven, because He was making the atonement which would be applicable to her.
==================
This study is adapted from ZWT, May 15, 1912, beginning on page 167, Reprints 5032.
